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July 16, 2011

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ALA Tangerine Inline Mashup-CSStein 3 (Halfway)

ALA Tangerine Inline MashupCSStein 3 (Halfway)Document Heading

As mankind construct their own gods, or as the prevailing ideas of the

unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of

religions must correspond to the processes involved in the mental, moral

, and social development of the individual and the nation.

 

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841d6fc09751796250bc370126d5b2
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13_google-chromescreensnapz004
467baebb54de
470px-impact_sample
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129e4d14911aba62169c423cd2f93d
467ba7f70df5f96d1eb336eebb54de
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2. Block flush left, ragged right

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

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3. Block justified

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

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4. One em indent with boundary

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* First line flush left Subsequently 1em indent, ragged right, ½ lead boundary */  p { font-size: 1em; line-height: 1.25em;  margin: 0.625em;  text-align: left; } p + p { text-indent: 1em; }

5. Two lead indent without boundary

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* First line flush left Subsequently two lead indent, ragged right, no boundary */  p { font-size: 1em;  line-height: 1.25em;  margin: 0; text-align: left; } p + p { text-indent: 2.5em; }

6. Two lead indent without boundary, justified

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* First line flush left Subsequently two lead indent, no boundary, justified */  p { font-size: 1em;  line-height: 1.25em; margin: 0; text-align: justify; } p + p {  text-indent: 2.5em; }

7. Outdent without boundary, flush left, ragged right

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* 1em outdent, no boundary */  p { font-size: 1em; line-height: 1.25em; text-indent: -1em;  text-align: left; }

8. Continuous text, pilcrow divided

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

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9. Elevated cap (versal)

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Raised initial size is set pragmatically to fit three line size without causing browsers to break the following line with their baseline and line-height rendering. Paragraphs set with ½ lead boundary, justified  N.B. :first-letter pseudo element refused with p display:inline :first-letter pseudo element color property not applied. Requires tests. */  p { font-size: 1em; line-height: 1.25em;  margin: 0.625em 0;  text-align: justify; } p:first-letter { font-size: 3.5em; line-height: 1em; } p + p:first-letter { font-size: 1em;  line-height: 1.25em; }

10. Drop cap (versal) with bold opening

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Drop cap treatment is set without any vertical correction - Works OK in FF3, but cross-browser consistency will require further adjustment Paragraphs set with no boundary, justified */  p { font-size: 1em; line-height: 1.25em; margin: 0;  text-align: left; } p + p {  text-indent: 2.5em; } p:first-letter { font-size: 3.5em; line-height: 1em; font-weight: 400;  float: left;  margin: 0 0.107em 0 0; } p:first-line { font-weight: 800; } p + p:first-letter { font-size: 1em; line-height: 1.25em;  float: none;  margin: 0; } p + p:first-line { font-weight: 400; }

11. Outdent cap (versal) with bold small caps opening

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Outdent cap treatment is set without any vertical correction - Works OK in FF3, but cross-browser consistency will require further adjustment. Paragraphs set with ½ lead boundary, justified */  p { font-size: 1em;  line-height: 1.25em;  margin: 0.625em 0; padding: 0 0 0 8em; text-align: justify; } p:first-line { font-weight: 800;  font-variant: small-caps; } p:first-letter {  font-size: 8em; line-height: 1em; font-weight: 400; float: left;  margin: 0 0 0 -0.1em; } p + p:first-letter {  font-size: 1em; line-height: 1.25em; float: none; margin: 0; } p + p:first-line {  font-weight: 400;  font-variant: normal; }

12. Initial outdent block

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

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News

Lab Index | 456 Berea Street Home | Copyright © 2003-2011 Roger Johansson

1. Browser default style

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on

Notes

These examples are not intended to be exhaustive or cross-browser perfect. They are rough examples only, created for my own reference, and may be changed and tested over time.

Jon Tan fecit, 2006-2011. download vCard

 

Option 1 Option 2 ... ALA Tangerine Inline MashupCSStein 3 (Halfway)Document Heading As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes in ...»See Ya

ALA Tangerine Inline Mashup-CSStein 3 (Halfway)

ALA Tangerine Inline MashupCSStein 3 (Halfway)Document Heading

As mankind construct their own gods, or as the prevailing ideas of the

unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of

religions must correspond to the processes involved in the mental, moral

, and social development of the individual and the nation.

 

/* This is how browsers style paragraphs by default: Flush left, ragged right, one em boundary and line height */
841d6fc09751796250bc370126d5b2
8f058a930b2903ff4104e546ae14f5
13_google-chromescreensnapz004
467baebb54de
470px-impact_sample
24c241ed003230202c7b8f15b50e28
129e4d14911aba62169c423cd2f93d
467ba7f70df5f96d1eb336eebb54de
470e015eb6b1ded2006684bb69be5e

2. Block flush left, ragged right

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Flush left, ragged right 1.25em basic leading (line height), one lead boundary (vertical margins) */  p { font-size: 1em; line-height: 1.25em;  margin: 1.25em 0;  text-align: left; }

3. Block justified

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Justified 1.25em basic leading (line height), one lead boundary (vertical margins) */  p { font-size: 1em; line-height: 1.25em;  margin: 1.25em 0;  text-align: justify; }

4. One em indent with boundary

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* First line flush left Subsequently 1em indent, ragged right, ½ lead boundary */  p { font-size: 1em; line-height: 1.25em;  margin: 0.625em;  text-align: left; } p + p { text-indent: 1em; }

5. Two lead indent without boundary

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* First line flush left Subsequently two lead indent, ragged right, no boundary */  p { font-size: 1em;  line-height: 1.25em;  margin: 0; text-align: left; } p + p { text-indent: 2.5em; }

6. Two lead indent without boundary, justified

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* First line flush left Subsequently two lead indent, no boundary, justified */  p { font-size: 1em;  line-height: 1.25em; margin: 0; text-align: justify; } p + p {  text-indent: 2.5em; }

7. Outdent without boundary, flush left, ragged right

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* 1em outdent, no boundary */  p { font-size: 1em; line-height: 1.25em; text-indent: -1em;  text-align: left; }

8. Continuous text, pilcrow divided

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* CSS pseudo elements used to prepend the paragraphs with a pilcrow. Not supported by IE. Continuous text.  N.B. Text cannot be justified using CSS when paragraphs are set to display:inline.  */  p { font-size: 1em; line-height: 1.25em; display: inline;  text-align: justify; } p + p:before {  content: "¶ "; }

9. Elevated cap (versal)

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Raised initial size is set pragmatically to fit three line size without causing browsers to break the following line with their baseline and line-height rendering. Paragraphs set with ½ lead boundary, justified  N.B. :first-letter pseudo element refused with p display:inline :first-letter pseudo element color property not applied. Requires tests. */  p { font-size: 1em; line-height: 1.25em;  margin: 0.625em 0;  text-align: justify; } p:first-letter { font-size: 3.5em; line-height: 1em; } p + p:first-letter { font-size: 1em;  line-height: 1.25em; }

10. Drop cap (versal) with bold opening

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Drop cap treatment is set without any vertical correction - Works OK in FF3, but cross-browser consistency will require further adjustment Paragraphs set with no boundary, justified */  p { font-size: 1em; line-height: 1.25em; margin: 0;  text-align: left; } p + p {  text-indent: 2.5em; } p:first-letter { font-size: 3.5em; line-height: 1em; font-weight: 400;  float: left;  margin: 0 0.107em 0 0; } p:first-line { font-weight: 800; } p + p:first-letter { font-size: 1em; line-height: 1.25em;  float: none;  margin: 0; } p + p:first-line { font-weight: 400; }

11. Outdent cap (versal) with bold small caps opening

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* Outdent cap treatment is set without any vertical correction - Works OK in FF3, but cross-browser consistency will require further adjustment. Paragraphs set with ½ lead boundary, justified */  p { font-size: 1em;  line-height: 1.25em;  margin: 0.625em 0; padding: 0 0 0 8em; text-align: justify; } p:first-line { font-weight: 800;  font-variant: small-caps; } p:first-letter {  font-size: 8em; line-height: 1em; font-weight: 400; float: left;  margin: 0 0 0 -0.1em; } p + p:first-letter {  font-size: 1em; line-height: 1.25em; float: none; margin: 0; } p + p:first-line {  font-weight: 400;  font-variant: normal; }

12. Initial outdent block

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on the subject of sex-specialization. While preparing that book for publication, it was my intention to include within it this branch of my investigation, but wishing to obtain certain facts relative to the foundations of religious belief and worship which were not accessible at that time, and knowing that considerable labor and patience would be required in securing these facts, I decided to publish the first part of the work, withholding for the time being that portion of it pertaining especially to the development of the God-idea.

As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes involved in the mental, moral, and social development of the individual and the nation.

By means of data brought forward in these later times relative to the growth of the God-idea, it is observed that an independent chain of evidence has been produced in support of the facts recently set forth bearing upon the development of the two diverging lines of sexual demarcation. In other words, it has been found that sex is the fundamental fact not only in the operations of Nature but in the construction of a god.

In the Evolution of Woman it has been shown that the peculiar inheritance of the two sexes, female and male, is the result of the bias given to these separate lines of development during the earliest periods of sex-differentiation; and, as this division of labor was a necessary step in the evolutionary processes, the rate of progress depended outdent-caply on the subsequent adjustment of these two primary elements or forces. A comprehensive study of prehistoric records shows that in an earlier age of existence upon the earth, at a time when woman's influence was in the ascendancy over that of man, human energy was directed by the altruistic characters which originated in and have been transmitted through the female; but after the decline of woman's power, all human institutions, customs, forms, and habits of thought are seen to reflect the egoistic qualities acquired by the male.

/* CSS pseudo elements used to prepend the paragraphs with a section sign and mid point Paragraphs set with one lead boundary, justified */  p { font-size: 1em; line-height: 1.25em;  margin: 1.25em 0;  padding: 0; text-align: justify; } p:before { content: "§ "; } p + p { padding: 0 0 0 8em; } p + p:before {  content:: "• "; }

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1. Browser default style

Much of the material for this volume was collected during the time that I was preparing for the press the Evolution of Woman, or while searching for data bearing on

Notes

These examples are not intended to be exhaustive or cross-browser perfect. They are rough examples only, created for my own reference, and may be changed and tested over time.

Jon Tan fecit, 2006-2011. download vCard

 

Option 1 Option 2 ... ALA Tangerine Inline MashupCSStein 3 (Halfway)Document Heading As mankind construct their own gods, or as the prevailing ideas of the unknowable reflect the inner consciousness of human beings, a trustworthy history of the growth of religions must correspond to the processes in ...»See Ya